Lawn Mowing Men

“You’ve got to see this,” said my husband, Gary. He marched me to the back door, held it open, and said, “Look at that!”

I looked. I didn’t see a snake. The chipmunk who makes a game of terrorizing our yard was nowhere in sight, nor was the skunk who let his presence be known one night last week. I saw nothing.

“The grass, Gen, the grass,” said Gary.

What is it with men and grass? They complain and moan about how fast it grows and having to cut it but are unable to just let it go. Whenever they have a free moment in good weather, they can’t do anything or go anywhere because: “I have to cut the grass.”

It’s all a ruse. That’s right. The relationship between a man and his yard is really a love affair. He whines about cutting grass, but he looks forward to the peace a droning mower affords. The office can’t find him. His kids can’t bug him. His wife can’t nag him. 

It’s just the man, his mower, and the grass.

He plugs in his earbuds and listens to whatever he wants to hear.

Gary probably mows to Led Zeppelin or Aerosmith or Bryan Adams or Bob Seger. Or maybe Chicago, the Eagles, the Kinks, or the Guess Who—depending on his mowing mood.

On a rainy day, all he can think about is how tall the green stuff will grow overnight. It wouldn’t surprise me to discover he sneaks out while I’m asleep to measure the grass with a ruler under the moonlight. I’ll bet he’s got a growth chart for the backyard somewhere hidden under his tools in the garage.

A friend of ours who passes off as a darn good dentist also lives on a farm. So, he dreads working in the fields during his downtime, right? Ha. Ha. Ha, ha, ha. Climbing aboard his tractor and cutting hay—that’s his favorite pastime. 

Hay is “grass that has been mown and dried for use as fodder.” In other words, our friend loves to cut grass. When he’s late for picnics or other social functions, his wife Becky says, “Oh, that Greg. He loses track of time when he’s out cutting hay.” 

Just can’t get the man off his tractor.

Last spring, Gary went back and forth debating over whether to invest in a new lawnmower. His loyal Snapper was more than 21 years old. My husband wound up buying a new mower but couldn’t part with the old one.  He says he needs it for backup, that it’s still better quality than the new model.

“It’s solid,” said my husband. “They don’t make ‘em like that anymore.”

I’m telling your he’s attached to it in the same way he is to his high school football cleats—the ones he wears when he mows.

We arrived home from our beach week to discover the man he hired had not cut the grass in our absence. Gary stomped around for a few minutes before going straight out to attack the lawn. The next day, I was still looking for wild animals when he said, “Look at that. Does it look to you like I mowed it yesterday?”

On Friday, as we pulled out of the driveway, he surveyed the yard—no kidding—and said, “Am I ever glad I go the grass mowed. I had to raise the wheels up because it was so high when we got back. Do you believe I’ve mowed the grass three times in 11 days? Three times!”

We go through the same ritual once—sometimes twice—a week. Gary grumbles as he heads out the door to cut the grass. I say, “If you hate it so much, why don’t you hire someone to do it? Think of all the time you would have for other things.”

He acts like he doesn’t, but, oh, he hears me. A man, his mower, and the grass. Make no mistake. It’s a love affair.

Dying thoughts

Sometimes Gary and I talk about death. 

OK. I mention death now and then. Gary talks more of Eternity. But last I checked you’ve got to do one to get to the other. 

I’m not a Genny-downer, not even close. I just say things that come to mind. Like when I peek into my husband’s study and see he is so locked into whatever is in front of him, he may forget to come out.

“When I die, you’ll need to set a timer to remind you to take breaks—get out of this room, and stretch your legs,” I tell him.

He just smiles, but I mean it.

It isn’t that Gary never leaves the house. He hits the gym often and goes for walks on a regular basis. But the study is his absolute, hands down, favorite room. Once he cozies in, he’s all in. It’s my job to extract him from its clutches. 

Who will step in after I’ve checked out?

That’s why I tell the kids, “If I die, you’ve got to get your dad’s nose out of the book he’s reading and take him to a baseball game, a museum, or a park—anywhere.”

“Noooo, don’t say that!” they wail. “Stop being morbid.” 

What they call morbid, I call realistic. 

Sometimes, Gary walks through a room while I’m cleaning window blinds.

“When I’m gone, go over these with a Swiffer twice a month or they’ll get ahead of you in a hurry. And clean under the toilet rims. Or I guess you could hire a cleaning service.”

He just keeps walking. 

Oh, well, at least I know he’ll run the vacuum cleaner occasionally. And he won’t starve. Gary’s a good cook.

Too bad the poor guy was cursed with a wife whose hands and feet have only known warmth during her three pregnancies. My blood circulation stops cold at my wrists and ankles. 

Sometimes, after we’ve turned in for the night, I croon, “Want me to put my foot on your leg?” 

“Nooooo,” he laughs and rolls away.

That’s when I say, “You won’t know if I die in my sleep because my hands and feet are always ice cold. Don’t call 911 until you’re sure I’m dead.”

I got that last bit from my grandmother.  She used to pull my 12-year-old self close, look me in the eyes, and say, “Genny Ann, promise me you’ll make sure I’m really dead before you let them take me away.”

Shivers ran through me the first time Grandma said those words. People could be mistaken for dead when they’re still alive? Yikes.

I’ve given Gary the usual instructions. A modest service. No viewing. (I don’t want anyone looking at me if I can’t look back.) 

Cremation, probably, though I could still change my mind. If I go to the crematory, put me in a tennis shoe box when they send me back. No expensive urn, please. 

There are plenty of empty shoe boxes on the closet floor behind my clothes. Yes, a tennis shoe box is perfect for storing me until I’m scattered hither and yon.

Speaking of which, I’ve told my husband, “When I punch my ticket to Heaven, keep the traditions going with the kids and grands.” 

Cookie parties. Christmas stockings. Christmas lights. “The Quiet Man” on St. Patrick’s Day. The Fourth of July at the lake.

Our girls will help him.

I’ve shared these dying thoughts, not often, but more than once. Still, I’m not convinced Gary has tuned in. 

“Can you tell me the things I’ve said about when I die?” I asked recently.

He rolled his eyes and said, “Burn your journals.”  

If I die, will someone please send this column to my husband?

The berries

After taking a dip in the lake on a warm July evening, I took Louisa’s hand, and we hiked up to our castle on the hill. Our castle is our home away from home, though some mistake it for a cabin.

When my three-year-old grand and I reached the smooth fieldstone steps, we bumped into Bartholomew. Bartholomew is our resident toad. He lives in his own castle, deep in the cracks between the rocks that form a wall along the back of ours.

“Look, Louisa, there’s Bartholomew,” I said. “He’s come out to say ‘Hello’ to you.”

Louisa crouched low and tilted her head forward to have a better look. 

“Can I pat him?” she asked.

“Sure.”

The toddler reached out and lightly stroked the toad’s bumpy back with her index finger.

Bartholomew didn’t hop away until Louisa caressed his leathery skin a second time. 

My baby grand giggled when I said, “Wow, Louisa, Bartholomew thinks you’re the berries!”

I shared this story with some friends in South Carolina and discovered they had never heard the expression: “You’re the berries.”

“You’re the berries is the same as telling someone she is the bee’s knees or the bomb.com or, more simply put, the best,” I said. 

If you look up the phrase, experts claim it’s slang from the 1920s, not tied to any particular region in the U.S.  It says the same thing about “the bee’s knees.” 

I beg to differ. 

For one, when I related the story of Louisa and Bartholomew to my WV friends, they all knew exactly what “you’re the berries” meant.

For two, the 1920s took place a long, long time before I came into the world, and I am more than familiar with “you’re the berries” and “the bee’s knees.”

Old sayings? Probably. Slang they may be, but both phrases appear to be common in the Mid-Atlantic region. In the South, not so much.

While living in Alabama, Gary and I raised our eyebrows when a neighbor offered to “carry” us in her car to the store. 

It was also in Alabama that we heard news reporters say, “A cutting occurred last night around midnight.” “Cutting” as in someone had stabbed (or knifed) someone else.

In Charleston, SC, when I said, “Will you all be joining us at the courts?” a woman replied, “You all? You all? You must be from the north.”

True Southerners say, “Y’all.” 

OK. Fake Southerners also say, “Y’all” (bless their hearts), but it’s easy to tell genuine from imitation when it comes to dialect.

West Virginians face the problem of being stuck in between. Northerners consider us Southerners, and Southerners deem us Northerners. 

But I know I am a “you all” and not a “y’all.”

Midwesterners also have unique sayings. My hair ties are their hair binders. I would rather when they have their druthers. When I see a baby, I say, “Oh, how cute.” Midwesterners say, “Oh, for cute!”

The Western part of the U.S. claims its own slang to fame. For “all talk and no action,” they say, “All hat and no cattle.” People who talk too much are “jawing,” and a “tenderfoot” is someone in training.

Westerners say, “Don’t squat with your spurs on” and “Never ask a barber if you need a haircut.”

Food for thought.

Born in South Carolina, my grand toddler is a true Southerner with West Virginia in her blood. At three, she worked out her own understanding of “You’re the berries.” 

While eating breakfast the morning after she met our resident toad, Louisa said, “Vieve, will we see Bartholomew today?”

“I hope so,” I said, “but he doesn’t usually come out this early.”

At that, Louisa smiled at her mom and dad, and said, “Bartholomew thinks I’m the fruit!”

11:11

Consider 11:11 AM. Consider 11:11 PM. 

When I take a random glance at a clock, 11:11 is the time I see more than any other. Maybe, just maybe, 11:11 sticks easily in my head, making me believe my eyes land on it more.

I don’t think so. 

Why would 11:11 capture my attention any more than 3:33 or 2:22 or 5:55 or 10:10?

This 11:11 thing has gone on for years—and I do mean years. It’s happened so many times that, when I look at a clock or a watch and see 11:11, I look away, shake it off, and move on with my day or night—fast. 

If Gary is within earshot on those occasions, I say, “Make sure you check the time when I die. I bet I’ll take my last breath at 11:11.” 

He waves me away and laughs. He does that a lot.

If his eyes fell on 11:11 as often as my eyes do, he, too, might wonder if the number/time carries some kind of personal significance.

I recently checked the time as I readied for lunch date, and 11:11 tried stared me down.

I said to myself, “Self, I’ve got to get to the heart of this matter. What is the deal with 11:11?”

Most Americans recognize 11/11 (no AM or PM) as Armistice Day or Veterans Day or Remembrance Day.  At least I hope they do.

Friday, November 11, 1918, the armistice was signed that put an end to World War I. The cessation of combat took place the “eleventh hour of the eleventh day of the eleventh month.”

Those are some pretty significant 11s if you ask me. Maybe I’m drawn to 11:11 to remind me to appreciate what took place all those years ago, but even I know that’s a stretch.

Those who don’t immediately tie 11/11 to Veterans Day may say, “Are you talking about 9/11?”

I am not. That’s a day we all want to, but should never, forget.

After years of being haunted by 11:11—the time, I typed the following question into the search bar of my web browser: “What is the significance of 11:11 AM and 11:11 PM?”

I expected a lesson on how to read a clock or instructions asking me to be more specific.

Instead, a wealth of too much information populated the page. The Farmer’s Almanac popped up and mentioned Veterans Day, but it went on to say the time 11:11 is believed to bring good luck.

The article said, “You have probably heard the famous saying, ‘Make a wish when the clock shows 11:11!’ To some, this means more than a fun statement.”

Good luck? Make a wish?

Had I ever heard “the famous saying,” I would have spent a lot less time cringing and trying to erase those numbers from my mind.  Good luck tied to 11:11 was a brand-new concept for me.

I went on to learn that numerologists think November 11 at 11:11 is the luckiest wish-granting day and time of the year. And 11:11 AM or PM on any given day is considered the strongest time to make a wish and set a world-changing goal. 

Additional web pages took the symbolism of 11:11 deeper, as in way deep. The “special” time, both AM and PM, is also seen as “a powerful symbol of synchronicity, awakening, and alignment with the universe.”

When we catch 11:11 on the clock, we’re supposed to be mindful of our thoughts and intentions. Some contend that my 11:11 sightings are positive messages from the universe.

Hmmm…I’m not so sure. 

As far as I can tell, I’ve been wasting wishes on first stars and birthday candles when I should have been wishing on clocks. 

Who knew?

Mrs. Murphy

Some people come into our lives and stay for a while. Others dance and flicker among us for a brief moment, like a candle’s flame.

How long people have known us has little to do with the impression they leave on us. Sometimes, we don’t realize the extent of that imprint until much later.

That’s how it is for me with Mrs. Murphy.

Every now and then, Mrs. Murphy rises from my heart and into my consciousness. I can’t say what triggers the appearance of those memories, but I welcome them all the same.

She was the Music Director at the First Baptist Church of my childhood in southern West Virginia. I picture her tall with a solid frame, but then I was small and skinny.

Her close-cropped dark hair held a bit of wave or curl. Maybe a perm? She wore black framed eyeglasses with upswept corners (in cat-eye fashion)—or so, I thought.

Mrs. Murphy’s responsibilities included directing all choirs, Cherub, Youth, and Adult.

“Responsibilities.” I wrote that word with hesitancy. Mrs. Murphy exhibited so much joy in what she did that it never occurred to me it was part of a job.

She even made certain the kids’ choirs had holiday parties, Halloween, Easter, and Christmas.

When my friends and I were promoted to Youth Choir, we walked to the church every Wednesday after school for practice in the big sanctuary with an inclined floor.

Mrs. Murphy got a workout at those practices. She spent the first 15 minutes running up and down the middle aisle in her chunky heels, trying to get the boys to stop rolling under the pews and take their places in the choir loft.

“Now, boys, come out from under there,” she said with firm gentleness.

Then, she clapped her hands to coax a little stronger, “Come along, now, boys. It’s time to get started.”

My brother Donald, two years my junior, was born with a baritone, man-sized voice. He took his place in front of the church with the Cherub Choir, in his white robe and ginormous red bow, and belted “Jesus Loves Me” like a miniature Johnny Cash with a little added thunder. The rest of the cherubs were reduced to a tweet here and a tweet there.

I was a cherub alumnus by then. Donald’s “Jesus Loves Me” roar sent our brother John and me into titters, followed by giggles until we tumbled from the pew and tried to smother our howls into the deep red carpet. We hiccupped rising chortles, but that didn’t keep tears from laughing all the way down our cheeks.

Mrs. Murphy remained unfazed.

On Sunday mornings when the little ones took front and center, her hands and arms sang with the notes as she led her Cherub charges. The louder Donald’s voice, the bigger her smile.

When thoughts of Mrs. Murphy came to me last week, it occurred to me that I knew very little about this woman I admired. We lost touch after I moved away in 6th grade.

I emailed my very first best friend, Stilts, whose parents called her Nancy, but I never would.

“…I’ve been thinking about Mrs. Murphy, our choir director. I loved her! Do you know what happened to her? I can’t recall her first name. Ugh.”

Stilts wrote back, “…Her name was Florence Murphy and her husband, Eugene…they were the most fabulous couple at church and as neighbors.”

Lucky Stilts, to have had Mrs. Murphy for a neighbor.

I don’t know if Mrs. Murphy enjoyed gardening, if she had a dog, or liked to cook. I don’t know if she had children or how many. I don’t recall the color of her eyes.

I do know she brought music to the hearts of many. And she loved children.

Maybe, for me, that was enough.